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Chapter 1 Verse 36-37
Bhagavad Gita

Chapter 1 Verse 36-37

Arjun Viṣhād Yog

Verse 36-37
Audio Available
BG 1.36-37
Happy

निहत्य धार्तराष्ट्रान्नः का प्रीतिः स्याज्जनार्दन। पापमेवाश्रयेदस्मान्हत्वैतानाततायिनः।।1.36।। तस्मान्नार्हा वयं हन्तुं धार्तराष्ट्रान्स्वबान्धवान्। स्वजनं हि कथं हत्वा सुखिनः स्याम माधव।।1.37।।

nihatya dhārtarāṣhṭrān naḥ kā prītiḥ syāj janārdana pāpam evāśhrayed asmān hatvaitān ātatāyinaḥ tasmān nārhā vayaṁ hantuṁ dhārtarāṣhṭrān sa-bāndhavān sva-janaṁ hi kathaṁ hatvā sukhinaḥ syāma mādhava

Word Meanings

nihatyaby killing
dhārtarāṣhṭrānthe sons of Dhritarashtra
naḥour
what
prītiḥpleasure
syātwill there be
janārdanahe who looks after the public, Shree Krishna
pāpamvices
evacertainly
āśhrayetmust come upon
asmānus
hatvāby killing
etānall these
ātatāyinaḥaggressors
tasmāthence
nanever
arhāḥbehoove
vayamwe
hantumto kill
dhārtarāṣhṭrānthe sons of Dhritarashtra
sva-bāndhavānalong with friends
sva-janamkinsmen
hicertainly
kathamhow
hatvāby killing
sukhinaḥhappy
syāmawill we become
mādhavaShree Krishna, the husband of Yogmaya

Translation

By killing these sons of Dhritarashtra, what pleasure could be ours, O Janardana? Only sin would accrue to us from killing these felons. Therefore, we should not kill the sons of Dhritarashtra, our relatives; for how can we be happy by killing our own kin, O Madhava (Krishna)?

Philosophical Significance

Core Meaning

Arjuna says that killing his own relatives cannot bring any real joy. He feels that such violence would only bring sin and inner pain. This shows a deep moral conflict: duty to fight versus the natural love for family.

Philosophically, the verse points to the weight of conscience. Actions that harm loved ones leave a lasting inner wound, even if they seem justified by roles or orders. True wisdom asks us to look beyond rules and weigh the human cost.

This teaches that right action is not only about external duty but also about the quality of the heart and the consequences for one’s peace of mind.

Life Application

  • Before making hard decisions, pause and imagine the long-term emotional and moral effects on yourself and others.
  • When duty conflicts with compassion, look for alternatives that reduce harm—talk, mediate, or choose nonviolent options.
  • Cultivate clarity and detachment about outcomes so your choices come from steady values, not from anger or blind obligation.

Reflection Question

Would I choose an action that harms those I love simply because I feel it is expected of me?