
Chapter 13 Verse 20
Kṣhetra Kṣhetrajña Vibhāg Yog
प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि।विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान्।।13.20।।
prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān
Word Meanings
| prakṛitim | material nature |
| puruṣham | the individual souls |
| cha | and |
| eva | indeed |
| viddhi | know |
| anādī | beginningless |
| ubhau | both |
| api | and |
| vikārān | transformations (of the body) |
| cha | also |
| guṇān | the three modes of nature |
| cha | and |
| eva | indeed |
| viddhi | know |
| prakṛiti | material energy |
| sambhavān | produced by |
Translation
Know that Nature (matter) and the Spirit are both beginningless, and know also that all modifications and qualities are born from Nature.
Philosophical Significance
Core Meaning
This verse teaches that both matter (prakṛiti) and the true self (puruṣha) are without a known beginning. The world of forms, minds, feelings and qualities comes from material nature, while the self remains distinct and unchanged.
Because our moods, habits and personality traits are products of nature, they are not the same as the unchanging self. Recognizing this helps you step back from sudden reactions and see emotions and impulses as passing events rather than your true identity.
Knowing that qualities (the three gunas) arise from nature also points to practical change: while the self is steady, the mix of qualities can be influenced by what you do, eat, think and practice.
Life Application
- When strong emotions arise, pause and notice them as movements of nature rather than as “who you are.” This reduces reactive behavior.
- Build simple habits that support clarity and calm (regular sleep, mindful breathing, wholesome food) to increase steadier states.
- Use a brief daily witness practice (observe thoughts for 5 minutes) to strengthen the sense of a quiet, observing self separate from changing moods.
Reflection Question
Can you notice a recent strong feeling or habit as something coming from nature, not from your true self?

