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Chapter 18 Verse 14
Bhagavad Gita

Chapter 18 Verse 14

Mokṣha Sanyās Yog

Verse 14
Audio Available
BG 18.14
Peaceful

अधिष्ठानं तथा कर्ता करणं च पृथग्विधम्।विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम्।।18.14।।

adhiṣhṭhānaṁ tathā kartā karaṇaṁ cha pṛithag-vidham vividhāśh cha pṛithak cheṣhṭā daivaṁ chaivātra pañchamam

Word Meanings

adhiṣhṭhānamthe body
tathāalso
kartāthe doer (soul)
karaṇamsenses
chaand
pṛithak-vidhamvarious kinds
vividhāḥmany
chaand
pṛithakdistinct
cheṣhṭāḥefforts
daivamDivine Providence
cha eva atrathese certainly are (causes)
pañchamamthe fifth

Translation

The body, the doer, the various senses, the different functions of various kinds, and the presiding deity—the fifth.

Philosophical Significance

Core Meaning

This verse lists five factors behind every action: the body (where action happens), the doer (the inner self or agent), the senses (the instruments), the various efforts (the actions themselves), and the presiding power or divine will. Together they explain how an act comes about.

Philosophically, it shows that action is not caused by only one thing. Our choices arise from a mix of our body, our will, the tools we use, our habits of effort, and influences beyond our control. None of these alone fully explains results.

Spiritually, this teaches balance: accept responsibility for your efforts, use your senses wisely, and recognize limits beyond your control. Real freedom comes from steady right effort and inner surrender to a larger order.

Life Application

  • Before acting, pause and notice which factor is driving you: body urges, a thought of “I should,” habit, or fear of fate. This helps you choose wisely.
  • Focus on honest, steady effort (cheṣṭā) rather than blaming only your body, mood, or destiny. Do your duty and refine your instruments (speech, senses, habits).
  • Cultivate humility and trust: do your part, then offer the outcome to a larger purpose or divine will to reduce anxiety about results.

Reflection Question

When something succeeds or fails, whom do you usually credit or blame: yourself, your body, your senses, your effort, or fate?