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Chapter 9 Verse 16-17
Bhagavad Gita

Chapter 9 Verse 16-17

Rāja Vidyā Yog

Verse 16-17
Audio Available
BG 9.16-17
Unmotivated

अहं क्रतुरहं यज्ञः स्वधाऽहमहमौषधम्। मंत्रोऽहमहमेवाज्यमहमग्निरहं हुतम्।।9.16।। पिताऽहमस्य जगतो माता धाता पितामहः। वेद्यं पवित्रमोंकार ऋक् साम यजुरेव च।।9.17।।

ahaṁ kratur ahaṁ yajñaḥ svadhāham aham auṣhadham mantro ’ham aham evājyam aham agnir ahaṁ hutam pitāham asya jagato mātā dhātā pitāmahaḥ vedyaṁ pavitram oṁkāra ṛik sāma yajur eva cha

Word Meanings

ahamI
kratuḥVedic ritual
ahamI
yajñaḥsacrifice
svadhāoblation
ahamI
ahamI
auṣhadhammedicinal herb
mantraḥVedic mantra
ahamI
ahamI
evaalso
ājyamclarified butter
ahamI
agniḥfire
ahamI
hutamthe act offering
pitāFather
ahamI
asyaof this
jagataḥuniverse
mātāMother
dhātāSustainer
pitāmahaḥGrandsire
vedyamthe goal of knowledge
pavitramthe purifier
om-kārathe sacred syllable Om
ṛikthe Rig Veda
sāmathe Sama Veda
yajuḥthe Yajur Veda
evaalso
chaand

Translation

I am Kratu; I am Yajna; I am the offering to the manes; I am the medicinal herbs and all plants; I am the Mantra; I am also the ghee or melted butter; I am the fire; I am the oblation. I am the father of this world, the mother, the dispenser of the fruits of actions, and the grandfather; the one thing to be known, the purifier, the sacred monosyllable (Om), and also the Rik, Sama, and Yajur Vedas.

Philosophical Significance

Core Meaning

This verse teaches that the divine is present in every part of life — in rituals, offerings, plants, fire, and the words we use. Nothing in the outer ceremony is separate from the inner spirit; the sacred is both the action and the source behind it.

It also says the divine fills the roles we rely on: father, mother, provider, and ancestor. In other words, the highest reality supports and sustains the world and its relationships.

Finally, the verse points to knowledge and sound (Om, the Vedas, mantras) as purifying and guiding forces. True wisdom and right speech help clear the mind and reveal the divine in everyday life.

Life Application

  • Treat daily work, chores, and duties as an offering: act with care and right intention rather than only for reward.
  • Respect nature and simple medicines/food as sacred; care for plants and sustenance as you would honor a temple.
  • Use mindful speech and short practices (a breath, a word like Om, or a quiet moment of study) to calm and purify your mind before action.

Reflection Question

How would my day change if I truly saw my next action as an offering to something greater?