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The Death of Bhishma
Story

The Death of Bhishma

Krishna and Pandavas defeat a demon; Bhishma advises Yudh...

23 min read

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।2.47।।

BG 2.47

Your right is only to work, but not to its results; do not let the results of action be your motive, nor let your attachment be to inaction.

Chapter 1: Wisdom of the Ancients

Chapter 1: Wisdom of the Ancients

A gentle melody filled the air as the people of Hastinapur gathered to celebrate a momentous occasion. Amidst the joyous sounds, King Yudhishthira was crowned by none other than Krishna himself. However, as the festivities unfolded, a shadow loomed over the gathering. A fearsome demon named Charbagh emerged, threatening the peace. With courage and strength, Krishna and the Pandavas defeated the demon, ensuring the coronation proceeded without further hindrance.

Once the celebrations concluded, Krishna stood with the five Pandavas, his wise gaze fixed upon the future. His time on earth was drawing to a close, and he was ready to impart his final advice to Yudhishthira. In the sacred land of Kurukshetra, Bhishma lay on a bed of arrows, surrounded by the Pandavas, Krishna, and revered sages.

Yudhishthira, the eldest of the Pandavas, approached his grandfather Bhishma with humility, his hands folded in respect. He sought guidance, yearning for wisdom that only Bhishma could provide. Bhishma, his voice gentle and wise, turned to Krishna and said, "Krishna, why don't you answer all of Yudhishthira's questions? With you here, no one should have any doubts. I have overcome my own doubts thanks to your blessings. You are the source of people's doubts, well-being, and fame. Everything good or bad comes from you. Yet, it is my duty to praise someone as great as you. I wish that as long as the world stands, your words remain as eternal truths. Whatever you tell King Yudhishthira will be a lasting treasure for the world."

Bhishma continued, "That's why I've given you the gift of extraordinary wisdom. Let the wise gather around you. May your wishes come true, Keshava. I will teach Yudhishthira about righteousness. But he feels shy and scared to approach you. He thinks of himself as unworthy because he believes he is the reason for the downfall of his family. But, Govinda, the eldest Pandava is wrong in thinking this way. He is innocent and blameless. He has committed no crime. Just as giving and meditation are duties of a Brahmin, dying in battle is a duty of a warrior. A warrior who fights against greedy and sinful elders is following his true duty. If a father, grandfather, brother, teacher, or relative does wrong, then fighting them in battle is not a sin, Yudhishthira. You have done nothing wrong, Govinda."

Bhishma's words washed over Yudhishthira, lifting the heavy burden of guilt from his heart. Like a humble student, he bowed his head and stood before Bhishma with tears in his eyes. "Please accept my respectful greetings, Grandfather," he said softly.

Bhishma smiled warmly, "Come, Yudhishthira, may you be blessed. Sit here, my child. Tell me whatever questions you have without any hesitation."

Yudhishthira took a deep breath, his voice steady as he spoke, "Grandfather, wise people say that for a king, royal duty is the greatest of all duties. It is the true support of life. Just as reins control a chariot's horses, royal duty guides all people. Please teach me about this duty first, Grandfather."

"Dear Yudhishthira," Bhishma replied, his voice resonating with wisdom, "Always remember to keep the gods and wise Brahmins happy. In any religion, one important thing is not to rely only on fate. You can't follow the duties of a king without effort. When you sit on the throne to rule, remember one thing, dear. Keep your weaknesses hidden, and don't let others know that you are searching for their weaknesses. Be careful that no one knows your plans."

Yudhishthira nodded, absorbing every word. "What should the relationship between a king and his people be like, Grandfather?" he asked.

"It should be like that of a father and son," Bhishma explained. "Just as a son roams freely in his father's house, the people should live fearlessly in the king's kingdom. Yudhishthira, never take away the wealth of good people."

The conversation between the wise grandfather and the earnest king continued, each word a precious gem of knowledge that would guide Yudhishthira in his reign. As the sun set over Kurukshetra, the teachings of the ancients echoed in the hearts of those present, promising a future shaped by wisdom and righteousness.

Chapter 2: Origins and Duties

Chapter 2: Origins and Duties

As the crimson sun dipped below the horizon, casting a warm glow over Kurukshetra, Yudhishthira turned to his wise grandfather with a curious look in his eyes. "Grandfather," he began, his voice carrying the weight of earnest inquiry, "how did the word 'king' originate?"

The grandfather, a fountain of ancient wisdom, smiled gently. "The origin lies with Vishnu's human descendant, Prithu," he explained. "Prithu was the seventh in the line of Viraja, and he earned the title of king because he brought happiness to his people. He protected the Brahmins from harm and thus was honored as a Kshatriya, Yudhishthira. You see, when the virtuous souls in heaven have reaped their rewards, they are born on earth as kings. This is why kings are given the same reverence as gods. Among all duties, a king's duty is the greatest, for it involves both sacrifice and enjoyment."

Yudhishthira listened intently, absorbing each word like a sponge. "A king should first conquer himself before enforcing the law," his grandfather continued thoughtfully.

Yudhishthira nodded, pondering the weight of these responsibilities. "How should the law be enforced, Grandfather?" he asked, seeking clarity.

"A king must be impartial," the grandfather replied with a firm nod. "No one stands above the law. However, a Brahmin should never face the death penalty. For serious offenses, exile is the better path. In a person's life, parents and teachers hold the highest esteem. A father is greater than ten learned Brahmins, and a mother is greater than ten fathers or the entire world. But a teacher surpasses both parents. Yet, despite their importance, no one—not parents nor priests—should be above the law. Impartial enforcement is justice, and justice clearly applied is the law. However, in a poor king's land, the law is not respected. Thus, the royal treasury must always remain full. In difficult times, wealth should be drawn from the rich, the robbers, and the idle."

The conversation shifted as Yudhishthira's eyes glimmered with a new question. "Is collecting wealth wrong, Grandfather? Between fate and effort, which is greater?"

The wise grandfather chuckled softly, his eyes twinkling with understanding. "Effort is like the field, and fate is like the seed, dear one. Just as crops don't grow without a field, fate does not function without effort. Fate follows effort, just as a student follows a teacher."

Yudhishthira pondered these words, feeling the depth of their meaning. "Grandfather," he asked, his curiosity undiminished, "why are people born again and again? What actions lead them to heaven or hell?"

His grandfather looked up, his expression shifting to one of anticipation. "Dear child, I will not answer that question. Look there, the teacher of the gods, Brihaspati, approaches. He will satisfy your curiosity."

As Brihaspati, the revered teacher, arrived, Yudhishthira greeted him with deep respect. "Oh wise teacher Brihaspati, please accept the greetings of Yudhishthira, the eldest Pandava."

"May you be blessed, my child," Brihaspati replied, his voice rich with compassion. "I will answer your questions. A person is alone. They are born alone and they die alone. They face their troubles alone too. Parents, relatives, and friends cannot truly help them."

Yudhishthira listened, his heart heavy with the truth of these words. "When a person dies, their family mourns briefly. They leave the body behind, treating it as an object. No one can follow the soul into the afterlife. Only one's good deeds, or dharma, accompany them. Those who live righteously are lifted to heaven by dharma itself, but those who err face suffering in hell."

Yudhishthira's voice was filled with hope as he asked, "Does this rule ever change, wise teacher? If someone loses their way, can they return to the path of righteousness?"

Brihaspati nodded, his eyes kind. "Yes, they can, my child. If a person errs out of confusion but later regrets it, they do not suffer the consequences of their misdeeds. By confessing their mistakes to a wise Brahmin, they can be freed from their wrong actions. Follow the path of non-violence, my son. This is the best way to practice dharma. By overcoming anger and treating all living beings as equals, a person finds happiness in the afterlife."

The conversation drew to a close, and Brihaspati turned to Yudhishthira with a gentle smile. "Yudhishthira, dear Yudhishthira, I have told you everything about the duties and behavior expected of a kind king. Have you understood all this carefully, my son? When the sun moves further along its northern path, I will go to my desired place. Be by my side at that time, my son."

The words of wisdom lingered in the air like the last rays of the setting sun, promising a future illuminated by knowledge and righteousness.

Chapter 3: The Passing of a Great Soul

Chapter 3: The Passing of a Great Soul

Yudhishthira nodded with deep respect, his voice steady yet filled with emotion as he replied, "As you wish, Grandfather, it will be so." The wise Brihaspati had answered all his questions about royal duties, self-knowledge, and spiritual wisdom. Now, having shared his wisdom, Brihaspati closed his eyes, sinking into deep thought.

Quietly, Yudhishthira paid his respects. Then, with a heavy heart, he returned to Hastinapura from the banks of the river Oghavati. He devoted himself to caring for the families of the warriors who had perished in the great battle of Kurukshetra. Under his fair rule, the people of Hastinapura lived without sorrow, fear, or worry. Fifty days passed in this peaceful manner.

Yet, the words of Grandfather Bhishma never left his mind, and Yudhishthira felt an eagerness growing within him. The sun had begun its northern journey some time ago, and he learned about the special days and stars from the Brahmins. With this knowledge, he knew the time had come to see the great son of Ganga once more.

Filled with anticipation, Yudhishthira set out for Kurukshetra. He was accompanied by his mother Kunti, Lord Krishna, King Dhritarashtra, Queen Gandhari, Vidura, Satyaki, his brothers, and a host of Brahmins and priests. They carried with them all the necessary items for the last rites—ghee, flowers, fine clothes, perfumes, sandalwood, and incense. With heavy hearts, they found themselves once again by the banks of the river Oghavati.

Upon arriving at Kurukshetra, Yudhishthira respectfully greeted the wise sages who had gathered to honor Bhishma in his final moments. Among them were Narada, Vashishta, Vishwamitra, Sanat, Sanatan, Deval, and Asita. Bhishma lay on a bed of arrows, his eyes closed, his face calm and peaceful, glowing with a heavenly light.

Yudhishthira bowed deeply before Bhishma and then stood beside him, speaking in a humble and respectful voice. "O Grandfather, greatest among men, mighty and noble soul, I am Yudhishthira. I have come to you with Lord Krishna, the family of the Kuru dynasty, and my brothers. Wise priests and Brahmins, like the divine teacher Brihaspati, are also with me. I have brought the sacred fire with great respect. Can you hear me, Father? Please look at us and tell us what we should do."

Bhishma, opening his eyes slowly, spoke with a voice that was both gentle and wise. "Fortunately, you have come at the right time, my son. There are still three parts of the month of Magha left. It might be the bright fortnight. King Dhritarashtra," he continued, turning his gaze towards the older king, "you are knowledgeable in righteousness and scriptures, and you have ruled your people for a long time. You know the four Vedas. Do not grieve, King. It is not right to mourn for your wicked sons. The pure-hearted sons of Pandu will serve you like their own father."

Then, turning his attention to Krishna, Bhishma said, "O Krishna, bearer of the conch, discus, mace, and lotus, I bow to you. You are the eternal supreme soul. Protect the Pandavas, Madhava. I am your devoted follower, Lord. My end is near, so please guide me. May I leave my body and attain the ultimate peace."

With a noble command, Bhishma spoke his final words, "O great soul, I command you to go to the realm of the Vasus. You are sinless, like the second Markandeya, and full of supreme knowledge. Death is under your control like a circle. O King, may you attain freedom. Be an eternal ascetic. Be righteous. May you be blessed."

His voice softened as he addressed Yudhishthira once more. "Honor the teachers, Brahmins, and priests. Yudhishthira, follow the path of righteousness, my son. Follow the path of righteousness." Then, Bhishma became silent, focusing his life force within the six chakras. His breath stopped, and his life force moved upward through the crown of his head.

Those gathered watched in awe as the arrows fell from Bhishma's body, and in a moment, his body was free from them. His life force pierced through his head and ascended to the sky like a meteor, disappearing into the heavens. The gods showered flowers from above, and sounds of victory echoed through the air. The sages praised him, their voices filled with reverence. "Well done, well done," they said, as Shantanu's son, the river goddess Ganga's child, vanished into the embrace of time according to his own will.

Chapter 4: Farewells and Wisdom

Chapter 4: Farewells and Wisdom

The Pandavas, alongside the wise Vidura, gathered around the place where Bhishma lay. Their hearts were heavy, but they knew what needed to be done. They collected fragrant items and other necessary materials to prepare the funeral pyre for the great Bhishma. Yudhishthira and Vidura carefully adorned Bhishma's body with silk cloth, garlands, and sandalwood, treating him with the respect he deserved.

Arjuna and Bhima stood on either side of the pyre, holding a canopy over Bhishma, fanning him with white, soft fans as a sign of their deep respect. Nakula and Sahadeva wore two special turbans, symbols of their mourning and honor. Yudhishthira and King Dhritarashtra stood solemnly at Bhishma's feet, their faces drawn with sorrow. The elderly and wise men of the clan, holding palm leaves, began to fan the great man from all sides, their actions gentle and reverent. With Dhritarashtra leading, the final rites for Bhishma began.

The priests commenced the sacred fire ritual, and the Brahmins began to chant hymns that filled the air with a solemn melody. Bhishma's body was covered with sandalwood, black aloe wood, and other fragrant substances. The fire was lit, and the chief men of the clan started to walk around the pyre, their steps slow and measured. As the mantras echoed in the air, the fire consumed Bhishma's pyre, and tears flowed freely from the eyes of Dhritarashtra, Vidura, Yudhishthira, and Arjuna, watching as the flames eventually died down.

Krishna, Narada, Devala, and other great souls, along with the men and women of the Kuru family, made their way towards the sacred river Ganges. I, Krishna Dvaipayana Vyasa, was among them, my heart heavy with the memories of Bhishma, the head of the Kuru family. We stood in the waters of the Ganges, where the Kauravas performed the rituals as required. As the rituals concluded, the grieving river goddess Ganges herself rose from the water, her voice filled with lament.

"My son Devavrata," she cried, "who was wise, a true warrior, devoted to his father, and steadfast in his vows, where is he now? Even the mighty Parashurama could not defeat him with his divine powers. How did Shikhandi manage to bring down the great Devavrata? Even with such an extraordinary son, my heart does not break. Surely I have become stone-hearted. I have no heart left."

Krishna stepped forward, his voice gentle and soothing. "Mother, do not grieve," he said. "Goddess, you know your son was no ordinary man. He was one of the eight Vasus, returning to his rightful place. He has gone back to where he came from due to Vashishta's curse. Be at peace, Goddess. Know that your son, when armed, could not be defeated even by Indra, the king of gods. Shikhandi did not kill the great warrior. It was Arjuna, the best among warriors, who stood behind Shikhandi and shot the arrows. It was his arrows that brought your son down from his chariot."

With Krishna's comforting words, the sacred river Ganga slowly calmed down, and her grief was eased. She returned to her waters once more, her heart finding peace in the knowledge of her son's noble journey.

However, after Bhishma's passing and the completion of his final rites, Yudhishthira's sadness only grew deeper. He sat by the river, stunned and lost in thought, his brothers quietly by his side, sharing in his silent sorrow. Seeing Yudhishthira so troubled, Krishna approached him with concern.

"Why are you sitting here silently?" Krishna asked gently. "Won't you return to Hastinapura, great king? Thanks to your efforts, blessings, and guidance, we won the great war and defeated evil."

Yudhishthira shook his head, his voice heavy with grief. "But, dear Krishna, after the deaths of Karna and our grandfather Bhishma, I have neither the strength nor the desire to return to Hastinapura. Please allow me, Krishna. I wish to go to a forest to meditate and seek forgiveness. How can I return to a kingdom where our grandfather Bhishma no longer lives? Let me go, Krishna. I have no need for the kingdom anymore."

Krishna's eyes were filled with understanding, yet he spoke with firmness. "Great king, excessive mourning only brings sadness to those who have passed away. Find peace and honor the gods and ancestors by giving food and gifts. Please the guests and the poor. You will not see your departed loved ones again, so grieving is pointless. My son Yudhishthira, can you understand the wisdom I have shared with you? Why do you still act like a child? You are wise and knowledgeable in the scriptures. Why let grief overwhelm you, Yudhishthira?"

Krishna's words hung in the air, a reminder of the strength and wisdom that lay within Yudhishthira, waiting to be embraced once more.

Chapter 5: The Path to Sacrifice

Chapter 5: The Path to Sacrifice

Yudhishthira sat on his throne, feeling the weight of the world on his shoulders. Despite Krishna's comforting words, his heart remained heavy with the burden of grief. Krishna, noticing the turmoil in his friend's eyes, spoke gently, trying to ease his troubled mind.

"People cannot achieve anything on their own," Krishna said, his voice calm and soothing. "Nothing happens without God's will. So why are you so burdened by grief? If you feel guilty, you can overcome it through meditation, sacrifices, and charity. Sacrifices are the ultimate way to cleanse sins. The gods became stronger than the demons through sacrifices. Lighten your sorrow by performing great sacrifices like the Rajasuya, Ashwamedha, Sarvamedha, and Naramedha."

Yudhishthira listened intently, understanding the wisdom in Krishna's words, but his concerns remained. "Wise Vyasa, what you say is true. But, my lord, the Ashwamedha sacrifice requires a great amount of wealth, which I do not have," he confessed, his voice tinged with despair. "The princes are still young. Many people have been left poor or injured by this bloody war. Because of me, everyone is now in great pain. My lord, in this situation, from whom can I ask for wealth to perform the sacrifice? Has the treasury of such a vast kingdom as Hastinapura become completely empty?"

Krishna nodded, acknowledging the truth in Yudhishthira's words. "Yudhishthira, the royal treasury has been ruined due to the foolishness of Duryodhana. He has wasted all the land by leasing it out. In the Ashwamedha Yagna, land is given as a gift, but now there is no land left, my lord. There is no wealth, no land. How can such a grand yagna be possible in this situation? Please, show me a way, great sage."

Krishna's eyes twinkled with a knowing light. "Do not worry, my child. A solution will surely be found."

Yudhishthira looked up, hope rekindling in his heart. "I have found it, my child," Krishna continued. "Do not worry about your empty treasury. A great treasure is stored in the Himalayas. That wealth can cover the expenses of your Ashwamedha Yagna."

Yudhishthira leaned forward, curiosity piqued. "Whose treasure is stored in the Himalayas?"

Krishna smiled, recounting an ancient tale. "The wealth that King Marutta gave to the Brahmins during his yagna is stored there. Bring that wealth, Yudhishthira. You will not lack riches."

"Who is King Marutta, and how did his wealth end up in the Himalayas?" Yudhishthira asked, eager to learn more.

"In the age of truth, during the reign of Manu, the son of Brahma, Marutta was a great king," Krishna explained. "He organized a grand yagna in the northern Himalayas. Under his command, goldsmiths made countless golden vessels and seats. There were so many that they couldn't be counted."

Yudhishthira listened, captivated by the story. "The yagna of King Marutta was led by Brihaspati's brother, Samvarta. By his order, Marutta pleased Lord Shiva and brought divine wealth from the Munjman Mountain. He used half of it for the yagna. The remaining wealth is still in the Himalayas. It is enough to cover the expenses of your Ashwamedha Yagna."

With this revelation, Yudhishthira felt a newfound sense of relief. "Hearing this story, all my worries about wealth disappeared. With King Marutta's treasure, I will perform the Ashwamedha Yagna," he declared, determination shining in his eyes.

After returning to Hastinapura with his family, the eldest Pandava focused on his royal duties. Following the advice of Minister Vidura and the elder Dhritarashtra, he determined his policies and duties.

With Yudhishthira engaged in the affairs of Hastinapura, Lord Krishna was eager to return to Dwarka. "Please grant me permission, Maharaja, to return to Dwarka now," he requested.

"You must go, Madhava. It has been a long time since you were in Dwarka. You haven't seen your parents for many days," Yudhishthira agreed, understanding Krishna's longing. "Go, Madhava, and visit Dwarka. Give my respects to Uncle Vasudeva and Aunt Devaki. Convey my greetings to Balarama. Madhava, do not forget us in your kingdom. Krishna, you must come to Hastinapura with your family during the Ashwamedha Yagna, Keshava. May your righteous kingdom be joyful. May your rule bring prosperity to all your subjects," he wished sincerely.

Krishna, after paying respects to elders like Dhritarashtra, Gandhari, Vidura, and Kunti, exchanged farewells and greetings. He set off for the city of Dwarka with Satyaki by his side. The people of Hastinapur and all the members of the royal family accompanied Krishna’s chariot to the city gates. Arjuna, with tears in his eyes, held the reins of Krishna’s chariot as they moved forward. Finally, after many heartfelt requests, Krishna bid farewell to everyone and left Hastinapur.

On his way to Dwarka, crossing the desert region, Krishna met the sage Uttanka, marking the beginning of yet another chapter in his divine journey.

Chapter 6: The Sage's Challenge

Chapter 6: The Sage's Challenge

As Krishna journeyed toward Dwarka, the sun cast long shadows across the barren desert. It was there that he encountered Sage Uttanka, a wise and revered ascetic known for his deep meditation and devotion. The sage, with his eyes full of curiosity and concern, greeted Krishna warmly.

"Keshav," Uttanka began, his voice gentle yet probing, "have you managed to establish peace between the Kuru and Pandava families? Are they ruling happily now?"

Krishna sighed, a hint of sadness in his eyes. "Sage, I tried very hard to make peace, but none of my efforts succeeded," he confessed. "In truth, neither wisdom nor strength can overcome fate. The sons of Dhritarashtra have all perished, as have the sons and allies of the Pandavas. Only the five Pandavas are alive."

A shadow fell across Uttanka's face, and his voice grew stern. "Krishna, you could have stopped this war, yet you didn’t. You didn’t save the Kauravas. Through your strategies and tricks, they were all killed. Your deceit is to blame. I will curse you, Krishna. You will not escape my curse."

Krishna raised his hands, his expression earnest and pleading. "Sage, I beg you, please do not do this. Do not curse me. Sage, this curse cannot harm me because I cannot be defeated by mere penance. You have practiced celibacy and devotion for a long time, and I know you are accomplished in your penance. Your devotion and penance have pleased your guru. Still, I do not wish for the effects of your penance to be destroyed. Sage, please control your anger. I request you to remain calm."

Uttanka's eyes narrowed, his disbelief evident. "If I curse you, will my penance be destroyed? Do you have such power? Are you such a great ascetic? Your followers may call you the Supreme Lord, but I do not believe it. If you were truly God, you would not have allowed this bloody and terrible war to happen. There would be peace in the world. Krishna, you could not do that. I do not believe in your divinity."

The air around them seemed to hum with tension as Krishna stood calmly, his gaze steady. "Krishna, I am pleased with your penance and simplicity. Tell me, what will make me believe in you?"

"I want to hear about your divine powers from your own mouth. I want to see your universal form, Krishna. Then I will accept you as God."

Krishna nodded, understanding the sage's challenge. "Very well, let it be so. I will tell you about all my divine powers myself. The universal form, which cannot be seen through sacrifices, penance, or even intense meditation, and which the gods strive to see through their penance, I will reveal to you. Sage, behold my form, see it for yourself."

As Krishna revealed his true form, a radiant light enveloped the desert, dazzling and awe-inspiring. Uttanka, overwhelmed by the divine vision, fell to his knees, his voice trembling. "Oh, Great Protector of the World, please be kind to me. Forgive me for my mistakes and show your gentle, peaceful form. Have mercy on me. Please, have mercy."

Krishna's voice was soothing as he reassured the sage. "Rise, be calm. There is no need to fear anymore. I am pleased with you. Ask for a blessing from me."

With gratitude shining in his eyes, Uttanka replied, "I am grateful to have seen you, Lord. What more could I ask for? If you must grant me a wish, please let me have the power to quench my thirst in this desert whenever I want."

Krishna smiled, a gentle promise in his words. "When you are thirsty, remember me, wise one. Clouds and rain will appear in this desert immediately."

With that blessing, Krishna continued his journey to Dwarka. Upon his arrival, he was met with troubling news about his grandson, Abhimanyu. Vasudeva, Krishna's father, awaited him, hopeful for his son's return. But Krishna, his heart heavy with sorrow, struggled with the words to convey Abhimanyu's fate as he entered the palace.

Meanwhile, back in Hastinapur, Uttara was heartbroken after giving birth to a stillborn child. Following the sage Vyasa's advice, Dhritarashtra prepared for the Ashwamedha Yagna, and Arjuna embarked on a journey with the ceremonial horse, setting the stage for the next chapter in their lives.

And with that, the story will continue in the next part.